Seljuk Bronze Ewer, 1100 CE - 1200 CE
Seljuq, also spelled Seljuk, ruling military family of the Oguz (Ghuzz) Turkic tribes that invaded southwestern Asia in the 11th century and eventually founded an empire that included Mesopotamia, Syria,...
Seljuq, also spelled Seljuk, ruling military family of the Oguz (Ghuzz) Turkic tribes that invaded southwestern Asia in the 11th century and eventually founded an empire that included Mesopotamia, Syria, Palestine, and most of Iran. Their advance marked the beginning of Turkish power in the Middle East.
During the 10th-century migrations of the Turkish peoples from Central Asia and southeast Russia, one group of nomadic tribes, led by a chief named Seljuq, settled in the lower reaches of the Syr Darya (Jaxartes) River and later converted to the Sunnite form of Islam. They played a part in the frontier defense forces of the Samanids and later of Mahmud of Ghanza. Seljuq’s two grandsons, Chaghri (Chagri) Beg and Toghrïl (?ugril) Beg, enlisted Persian support to win realms of their own, Chaghri controlling the greater part of Khorasan and Toghrïl, at his death in 1063, heading an empire that included western Iran and Mesopotamia. Under the sultans Alp-Arslan and Malik-Shah, the Seljuq empire was extended to include all of Iran and Mesopotamia and Syria, including Palestine. In 1071 Alp-Arslan defeated an immense Byzantine army at Manzikert and captured the Byzantine emperor Romanus IV Diogenes. The way was open for Turkmen tribesmen to settle in Asia Minor. Because of Toghrïl Beg’s victory over the Buyids in Baghdad in 1055, the Seljuqs came to be seen as the restorers of Muslim unity under the Sunnite caliphate. While Alp-Arslan and Malik-Shah expanded the empire to the frontier of Egypt, the Seljuq vizier Ni?am al-Mulk oversaw the empire’s organization during both their reigns. The Seljuq empire, political as well as religious in character, left a strong legacy to Islam. During the Seljuq period a network of madrasahs (Islamic colleges) was founded, capable of giving uniform training to the state’s administrators and religious scholars. Among the many mosques built by the sultans was the Great Mosque of E?fahan (the Masjed-e Jame?). Persian cultural autonomy flourished in the Seljuq empire. Because the Turkish Seljuqs had no Islamic tradition or strong literary heritage of their own, they adopted the cultural language of their Persian instructors in Islam. Literary Persian thus spread to the whole of Iran, and the Arabic language disappeared in that country except in works of religious scholarship. The Seljuq empire was unable to prevent the rise of the Nizari Isma?ilis, a Shi?ite sect thought to be responsible for the killing of vizier Ni?am al-Mulk in 1092. More importantly, the empire was undermined by the Seljuqs’ practice of dividing provinces among a deceased ruler’s sons, thus creating numerous independent and unstable principalities. Internecine struggles for power followed. The last of the Iranian Seljuqs died on the battlefield in 1194, and by 1200 Seljuq power was at an end everywhere except in Anatolia. Alp-Arslan’s victory at Manzikert in 1071 had opened the Byzantine frontier to Oguz tribesmen, and they soon established themselves as mercenaries in the Byzantines’ local struggles. Their employment by rival Byzantine generals vying for the throne of Constantinople (now Istanbul) gained them increasing influence, and gradually they assumed control of Anatolia as allies of the Byzantine emperor. They were driven to the interior of Anatolia by crusaders in 1097; hemmed in between the Byzantine Greeks on the west and by the crusader states in Syria on the east, the Seljuq Turks organized their Anatolian domain as the sultanate of Rum. Though its population included Christians, Armenians, Greeks, Syrians, and Iranian Muslims, Rum was considered to be “Turkey” by its contemporaries. Commerce, agriculture, and art thrived in the kingdom, where a tolerance of races and religions contributed to order and stability.
During the 10th-century migrations of the Turkish peoples from Central Asia and southeast Russia, one group of nomadic tribes, led by a chief named Seljuq, settled in the lower reaches of the Syr Darya (Jaxartes) River and later converted to the Sunnite form of Islam. They played a part in the frontier defense forces of the Samanids and later of Mahmud of Ghanza. Seljuq’s two grandsons, Chaghri (Chagri) Beg and Toghrïl (?ugril) Beg, enlisted Persian support to win realms of their own, Chaghri controlling the greater part of Khorasan and Toghrïl, at his death in 1063, heading an empire that included western Iran and Mesopotamia. Under the sultans Alp-Arslan and Malik-Shah, the Seljuq empire was extended to include all of Iran and Mesopotamia and Syria, including Palestine. In 1071 Alp-Arslan defeated an immense Byzantine army at Manzikert and captured the Byzantine emperor Romanus IV Diogenes. The way was open for Turkmen tribesmen to settle in Asia Minor. Because of Toghrïl Beg’s victory over the Buyids in Baghdad in 1055, the Seljuqs came to be seen as the restorers of Muslim unity under the Sunnite caliphate. While Alp-Arslan and Malik-Shah expanded the empire to the frontier of Egypt, the Seljuq vizier Ni?am al-Mulk oversaw the empire’s organization during both their reigns. The Seljuq empire, political as well as religious in character, left a strong legacy to Islam. During the Seljuq period a network of madrasahs (Islamic colleges) was founded, capable of giving uniform training to the state’s administrators and religious scholars. Among the many mosques built by the sultans was the Great Mosque of E?fahan (the Masjed-e Jame?). Persian cultural autonomy flourished in the Seljuq empire. Because the Turkish Seljuqs had no Islamic tradition or strong literary heritage of their own, they adopted the cultural language of their Persian instructors in Islam. Literary Persian thus spread to the whole of Iran, and the Arabic language disappeared in that country except in works of religious scholarship. The Seljuq empire was unable to prevent the rise of the Nizari Isma?ilis, a Shi?ite sect thought to be responsible for the killing of vizier Ni?am al-Mulk in 1092. More importantly, the empire was undermined by the Seljuqs’ practice of dividing provinces among a deceased ruler’s sons, thus creating numerous independent and unstable principalities. Internecine struggles for power followed. The last of the Iranian Seljuqs died on the battlefield in 1194, and by 1200 Seljuq power was at an end everywhere except in Anatolia. Alp-Arslan’s victory at Manzikert in 1071 had opened the Byzantine frontier to Oguz tribesmen, and they soon established themselves as mercenaries in the Byzantines’ local struggles. Their employment by rival Byzantine generals vying for the throne of Constantinople (now Istanbul) gained them increasing influence, and gradually they assumed control of Anatolia as allies of the Byzantine emperor. They were driven to the interior of Anatolia by crusaders in 1097; hemmed in between the Byzantine Greeks on the west and by the crusader states in Syria on the east, the Seljuq Turks organized their Anatolian domain as the sultanate of Rum. Though its population included Christians, Armenians, Greeks, Syrians, and Iranian Muslims, Rum was considered to be “Turkey” by its contemporaries. Commerce, agriculture, and art thrived in the kingdom, where a tolerance of races and religions contributed to order and stability.