The Olmecs are generally considered to be the ultimate ancestor of all subsequent Mesoamerican civilisations. Thriving between about 1200 and 400 BC, their base was the tropical lowlands of south central Mexico, an area characterized by swamps punctuated by low hill ridges and volcanoes. Here the Olmecs practiced advanced farming techniques and constructed permanent settlements. However, the consolidation of their city-states led to notable cultural influence far beyond their heartland, and throughout the Mesoamerican region. It would appear that the Olmec style became synonymous with elite status in other (predominantly highland) groups, with evidence for exchange of artefacts in both directions. A non-literate group, the Olmecs nevertheless paved the way for the development of writing systems in the loosely defined Epi- Olmec period (c. 500 BC). Further innovations include arguably the first use of the zero, so instrumental in the Maya long count vigesimal calendrical system. They also appear to have been the originators of the famous Mesoamerican ballgame so prevalent among later cultures in the region, and either retained or invented several religious symbols such as the feathered serpent and the rain spirit, which persisted in subsequent and related cultures until the middle ages.
Comparatively little is known of their magico- religious world, although the clues that we have are tantalizing. The art forms for which the Olmecs are best known, the monumental stone heads weighing up to forty tons, are generally assumed to pertain to some form of kingly leader or possibly an ancestor. The smaller jade figures and celts are believed to be domestically or institutionally based totems or divinities. The quality of production is astonishing, particularly if one considers the technology available for production, the early date of the pieces, and the dearth of earlier works upon which the Olmec sculptors could draw. Some pieces are highly stylized, while others demonstrate striking naturalism.

The term “Olmecoid” refers to those unknown cultures that lived on the periphery of the Olmec and were highly influenced by their neighbor. As such, Olmecoid works of art reflect stylistic tendencies characteristic of the greater Olmec culture, albeit mixed with their own indigenous qualities.This solid clay figure was used as a funerary offering, to accompany the deceased into the afterlife. She wears a designed headdress on a flat head and expresses a friendly disposition with her honest and charming features. The incised decorations on this figure reveal interesting information about the pre-classic Mesoamerican society. It is the bold incision marks that form the details such as the teeth, ear lobes, and decoration pattern on the body. The line and dot pattern on the left side of the body suggests that people often enhanced their skin with tattoo, paint, or scarification. Moreover, the figure has predominant arms and thighs but no hands or feet. This indicates that the figure is indeed a female. During pre-classic period in Mesoamerica, people often made female fertility figures that had no hands or feet--they were not important factors in the concept of fertility. This charming figure, thus, reveals the cherished idea of life and regeneration. After all, death and funerary rituals in Mesoamerican society only meant a departing point of a journey into the great afterlife.