Jama Coaque Terracotta Sculpture of a Praying Woman, 200 BCE - 600 CE
Terracotta
11.375
PF.1327
The Pre-Columbian cultures of Ecuador are among the oldest in South America and among the first to master the art of pottery. Although we know little about the peoples themselves...
The Pre-Columbian cultures of Ecuador are among the oldest in South America and among the first to master the art of pottery. Although we know little about the peoples themselves or their traditions, historians have been able to piece together a picture of life in Ancient Ecuador thanks in part to the art and artifacts left behind. The culture of Valdivia created some of the oldest known works of art in the Americas. Situated along the coastal strip of Ecuador, the Valdivians established a thriving society that flourished for around two thousand years (from approximately 3500 to 1500 B.C.). Today they are famed for their small fertility figures, believed to be the earliest representational works of art in the Americas, first carved from stone, later formed from terracotta.
Hundreds of years later after the Valdivians disappear from the archaeological record appears another culture to which the name Chorrera has been attached (lasting from circa 1100-300 B.C.). Little is known about this culture; however, it is significant for its widespread geographical reach. As such, their artistic style greatly influenced those diverse cultures that began to emerge in the final centuries of the Chorrera period, a time historians have labeled the Period of Regional Development.
Among the most prominent cultures that flourished in the wake of the Chorrera are the cultures of Bahia, Jama Coaque, and La Tolita. Around 200 B.C., the Bahia developed along the coastal strip in the modern province of Manabi, lasting until approximately 600 A.D. Their earliest terracotta works were greatly indebted to the Chorrera; however, over the years a distinctive style emerged characterized by large figures adorned with detailed dress and body ornamentation.
Bahia is closely related to the culture known as Jama Coaque, sharing a similar style and common chronology. They inhabited the forested hills lining the coast of northern Manabi. The city of San Isidro was their cultural and ceremonial center, featuring several temples surmounting a large pyramid. Similar to the Bahia, Jama Coaque is known for its large terracotta figures, typically sculptured in a variety actions and poses. Ceremonial figures are also well-know, typically formed with the arms held along their sides, palms facing outwards.
The elaborate costume and jewelry this woman wears confirm her high rank in society. Her gesture--arms held straight out from the sides, palms open--is almost certainly an attitude of prayer, an appeal to the gods. Is she a priestess wearing her robes of office? An initate in some mystery cult? A noblewoman come to ask blessings from the heavens? Centuries ago some mortal woman left this lovely statue as a votive to win the favor of the gods. We cannot know for certian what she wished for, or if those wishes were granted. Yet, in the presence of this statue, we recognize that the essentials of human life have changed but little across time.
Hundreds of years later after the Valdivians disappear from the archaeological record appears another culture to which the name Chorrera has been attached (lasting from circa 1100-300 B.C.). Little is known about this culture; however, it is significant for its widespread geographical reach. As such, their artistic style greatly influenced those diverse cultures that began to emerge in the final centuries of the Chorrera period, a time historians have labeled the Period of Regional Development.
Among the most prominent cultures that flourished in the wake of the Chorrera are the cultures of Bahia, Jama Coaque, and La Tolita. Around 200 B.C., the Bahia developed along the coastal strip in the modern province of Manabi, lasting until approximately 600 A.D. Their earliest terracotta works were greatly indebted to the Chorrera; however, over the years a distinctive style emerged characterized by large figures adorned with detailed dress and body ornamentation.
Bahia is closely related to the culture known as Jama Coaque, sharing a similar style and common chronology. They inhabited the forested hills lining the coast of northern Manabi. The city of San Isidro was their cultural and ceremonial center, featuring several temples surmounting a large pyramid. Similar to the Bahia, Jama Coaque is known for its large terracotta figures, typically sculptured in a variety actions and poses. Ceremonial figures are also well-know, typically formed with the arms held along their sides, palms facing outwards.
The elaborate costume and jewelry this woman wears confirm her high rank in society. Her gesture--arms held straight out from the sides, palms open--is almost certainly an attitude of prayer, an appeal to the gods. Is she a priestess wearing her robes of office? An initate in some mystery cult? A noblewoman come to ask blessings from the heavens? Centuries ago some mortal woman left this lovely statue as a votive to win the favor of the gods. We cannot know for certian what she wished for, or if those wishes were granted. Yet, in the presence of this statue, we recognize that the essentials of human life have changed but little across time.